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To those overseas Chinese who have been away from home for years, there is always a tugging yearning that can hardly be described in words, but which would come out at the sight of the bright moon or on hearing a familiar tune. Led by Xiao Chao, runner-up of the First Hong Kong International Conducting Competition for Chinese Music, the HKCO will play some of the tunes that would console those yearning hearts in this concert, ‘Heart for Home’.
Picking up the Mountains (Excerpt from the second movement of the Chinese orchestral piece, Hymn to the Sun) Wang Danhong
Central China
Zhuihu and Orchestra Zhong-Zhou-Yun Liu Wenjin
Zhuihu: Li Li
Erhu and Orchestra South of the Yangtze River (Excerpt from the first movement of Spring Takes the Chill out of the River Water) Jin Fuzai
Eco-Erhu: Mao Qinghua
Based on the popular set tunes played in the traditional theatre of Henan and Shanxi
Abacus and Orchestra The Abacus Rondo Qian Zhaoxi
Abacus: Zhao Taisheng
Music of the local gezaixi of southern Fujian and folk songs of Hengchun in Taiwan
Lilting Tunes from the Land of My Home Li Huanzhi
Guangdong
Pipa and Orchestra Spring Comes to Baiyun Mountain Tong Hoi-suen
Pipa: Belle Shiu
Dizi Solo The Swallow Spreads Its Wings Chen Tim-shou Instrumentation by Gu Guanren
Dizi: Chan Hung-yin
Taiwan
Ruan and Orchestra Formosa Chen I-Chien Arr. by Li Cheong
Ruan: Liu Hsin-lin
Zhuang-Yuan-Diao Set Tune Gu Guanren
Dizi: Wu Chih-ting
Shaanxi
Festival at Chang’an Zhao Jiping Arr. by Lu Rirong
By virtue of the titles of the two concerts – ‘Music that Evokes Nostalgia’ and ‘Favourite Tunes in Cantonese Music’, under the same umbrella title of ‘Heart for Home’, we would know they are quite different in content. The music of the second is found in regions steeped in Cantonese culture – Hong Kong included, while that of the first is about music outside those regions. So where is the ‘home’ referred to in ‘heart for home’ precisely?
Music is a cultural phenomenon. It is an integral part of a people’s culture and an important element in ascertaining cultural identity. To find where the ‘home’ of Chinese music is, one has to go back to its culture and traditions.
1. It was synonymous with civilization;
2. More specifically it referred to the more spiritual contents such as ideas and concepts;
3. But it can cover wider implications of both spiritual and material contents.
The term ‘culture’ is in itself rather nebulous in both essence and extension. Nowadays it is mostly understood in its broader meaning, encompassing everything created in the course of man’s life processes, i.e. the sum total of both material and spiritual cultures. With the historical developments and changes in lifestyle, Chinese music as a cultural phenomenon has morphed into various forms. In general, it can be categorized into
1. court music;
2. folk music;
3. music of the Chinese literati tradition;
4. religious music; and
5. new Chinese music.
Relative to ‘New Music’ which is a product of Western music around the 20th century, the first four types can be considered ‘traditional Chinese music’ - or where the home of the generic ‘Chinese music’ is. But with China’s large population and widespread demographic spread, tracing the different vernacular cultures that have shaped music of so many styles from their ‘home’(or ‘homes’) cannot be more like an exciting adventure.
The first type, court music, has become extinct. Music of the literati tradition and religious music, though they may form part of the ‘home’ we are talking about, pale in comparison to folk music, whether in content or in development down history. In terms of genre, Chinese folk music can be divided into five main categories:
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